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Registro de autoridad

The Christian and Missionary Alliance in Canada--Canadian Midwest District

  • Entidad colectiva
  • 1 January 1981-

The Christian and Missionary Alliance-Canadian Midwest District was created to accommodate the growth of The Christian and Missionary Alliance-Western Canadian District, which by 1960 had exceeded the capacity of one administrator to run. Unsuccessful in his attempts to obtain an assistant, district superintendent Roy McIntyre welcomed the decision of the Home Department to divide the district.

The new district encompassed Saskatchewan, Manitoba, and that part of Ontario and the Northwest Territories lying between the 88th and 110th meridians and included 39 churches. At the 1963 conference of the Western Canadian District, Rev. Alf H. Orthner was selected as its founding superintendent.

At its inception on 1 January 1964, the district had its office at Canadian Bible College. Soon thereafter, a house was purchased on Parliament Street and for the next eleven years it served as the district parsonage and office.

The first district conference was held in Morden, Manitoba in September 1964. It was attended by Home Secretary Leslie W. Pippert. At this meeting Melvin P. Sylvester was elected as district secretary and Clare Heagy as district treasurer.

In 1981, like the rest of its Canadian counterparts, the district came under the authority of the newly founded autonomous (independent from The Christian and Missionary Alliance (U.S.)) Christian and Missionary Alliance in Canada. The Christian and Missionary Alliance-Canadian Midwest District now incorporates Saskatchewan, Manitoba, Ontario west of the 90th meridian, and Nunavut.

The Christian and Missionary Alliance in Canada

  • Entidad colectiva
  • 29 May 1972

The Christian and Missionary Alliance in Canada (CMAC) is an evangelical denomination rooted in the vision of a Canadian Presbyterian minister, A. B. (Albert Benjamin) Simpson (1843-1919). After serving prestigious pastorates in Louisville KY (1874-1879) and New York City (1879-1881) Simpson left the Presbyterian Church to found a ministry in New York City to “the poor and neglected masses.” The fruit of these labors was the Gospel Tabernacle. Out of the Gospel Tabernacle emerged two fraternal organizations for the promotion of evangelism and “the higher Christian life”: The Christian Alliance, for North American initiatives, and the Evangelical Missionary Alliance (later the International Missionary Alliance) for mission work—both of which began in 1887. That same year, John Salmon founded Bethany Chapel, an independent work along the same lines, in Toronto. Shortly thereafter it became affiliated with the Christian Alliance. By 1889 other what became the first Alliance church in Canada, Bethany Tabernacle, in Toronto. By the 1920s the C&MA had taken root in both the United States and Canada. The best-known figure in the C&MA in the post-Simpson era was A. W. (Aiden Wilson) Tozer (1898-1963), whose devotional writings had an influence far beyond the Alliance.
In the 1960’s and 1970’s the Canadian C&MA churches began to advocate for autonomy from the American church. At the same time, The Christian and Missionary Alliance wanted its Canadian churches to have a national identity, so it proposed that they be incorporated as a national body. The Christian and Missionary Alliance in Canada was officially incorporated in Canada on 29 May 1972. It became known as the "Canadian Corporation," and its chief role was to serve as a liaison for Canadian affairs with the Division of North American Ministries of the Christian and Missionary Alliance. The movement for self-government continued to gain momentum, and autonomy was finally achieved on 1 January 1981. The CMAC established its own missionary sending agency in 1998. The presidents of the denomination to date have been, Melvin P. Sylvester (1981-1992), Arnold Cook (1992-2000), Franklin Pyles (2000-2012), and David Hearn (2012-present). The American C&MA and the CMAC continue to maintain a close collaborative relationship.
The CMAC is committed to: the glory of the triune God, the authority of the Bible, Christ-centred living, the Church, evangelization (both at home and abroad) leadership, strategic cooperation, social responsibility, stewardship, and prayer.
From the beginning, the organization has been fervent about ministry and mission work, both overseas and at home. In the early years, saddle-bag preachers visited homesteads in Western Canada, while evangelists conducted large-scale campaigns in the East. By 1926, there were 23 churches in Canada, and by 2013 at least 430 (including many multicultural congregations), with more than 106,000 adherents. These local churches are organized by geographic region: the Canadian Pacific District (CPD), covering British Columbia and the Yukon; the Western Canadian District (WCD), encompassing Alberta and the Northwest Territories; the Canadian Midwest District (CMD), serving Saskatchewan, Manitoba, the portion of Ontario west of the 90th meridian, and Nunavut; the Central Canadian District (CCD) for Western Ontario; the St. Lawrence District (SLD) for Quebec; and the Eastern Canadian District (ECD), covering eastern Ontario and the Atlantic Provinces. The District Superintendent for each region works with a team to provide churches with resources and guidance “in the areas of church growth, leadership, Christian education, missions conferences, multicultural ministries, pastoral care, and church planting. The district office also oversees the licensing, ordination and supervision of its workers.” Canadian ministries highlight the needs of men, women, youth, children, and multicultural congregations. The CMAC is involved in justice and compassion work in Canada and in dozens of countries around the world.
The need for trained workers led to the establishment of the Western Canadian Bible Institute in Regina in 1941. Currently, most CMAC leaders are trained at one of two affiliated institutions: Ambrose University College, The Christian and Missionary Alliance Bible College and Seminary, in Calgary; or or ÉTEQ (École de théologie évangélique du Québec) a Montreal-based Bible college (a joint venture with the Mennonite Brethren) for workers going into French-speaking communities. In 2004, the international ministries were organized into the Four “S” Ventures: Asian Spice; Caribbean Sun (Central and South America); Desert Sand (the arid Muslim countries of North Africa); and Silk Road (from Turkey to Iran and Tajikistan to northwest China). Canadian Alliance churches are actively involved in supporting their missionaries and ministries both financially and in prayer, aiming to empower all members as emissaries of Christ. The head office of the CMAC is in Toronto.

The Christian and Missionary Alliance-Eastern and Central Canadian District

  • Entidad colectiva
  • 1925-1 January 1981

The Eastern and Central Canadian Districts of the Christian and Missionary Alliance came into existence in 1925 as two distinct entities. Prior to this date, the whole of Canada (with the exception of British Columbia) was considered and managed as one district. The newly created Central District would run from Fort William (Thunder Bay), Ontario to the Quebec – New Brunswick border. The Eastern District would comprise the Maritime Provinces. However, only a month after the new districts were formed, it was decided by the Home Department that the current missionary offerings from the Maritimes was not sufficient to justify the appointment of a separate superintendent for that area, and thus the work in the Maritimes would have to be carried out by the Central District. Therefore, the combined effort came to be known as the Eastern and Central Canadian District, and included the vast and diverse region of the whole of Canada east of Fort William, Ontario.

Home Secretary E. J. Richards became titular superintendent of the new district from New York, with Lionel Watson acting as resident assistant superintendent and administrator from Toronto. A year later, in May of 1926, Oswald J. Smith became superintendent of the combined districts, only to resign eight months later. Three months following Smith’s resignation, the annual district conference elected Lionel Watson to the position. Watson served as superintendent for one year, after which he was followed, in 1928, by the highly qualified and experienced J. D. Williams. After serving diligently for nearly six years (the last of those years as acting superintendent of the Western Canadian District as well), Williams was appointed superintendent of the Pacific Northwest District in May, 1934. James F. Brabazon, a long time missionary to India, was appointed temporary superintendent in his stead. A year later, Brabazon returned to India, and David Mason, a veteran missionary and co-secretary of the Foreign Department, was assigned to the vacant position. During Mason’s eleven-year superintendency, the Eastern and Central District remained essentially stagnant both numerically and financially. In 1946, Nathan Bailey took the reigns of the district. During his fourteen years at the helm, the Eastern and Central District experienced its highest ever growth rate over a fourteen-year period. In 1960, Bailey was elected president of the Christian and Missionary Alliance. In his place, William J. Newell, associate pastor of Avenue Road Church, was selected. Newell provided leadership for the district until 1973 when he stepped down in order to become executive director of World Vision International of Canada. Long time Alliance pastor Melvin P. Sylvester was elected at the 1973 district conference to become the next superintendent. During Sylvester’s seven year term as district superintendent, he provided much of the leadership in the movement towards Canadian autonomy. In June of 1980, he resigned from the position in order to become the first president of the newly autonomous Christian and Missionary Alliance in Canada. Robert Gould, previously superintendent of the Canadian Midwest District, took Sylvester’s place beginning in March of 1981.

When the Christian and Missionary Alliance in Canada became an autonomous body on 1 January 1981, the official name of the district became The Christian and Missionary Alliance in Canada-Eastern and Central Canadian District.

The Christian and Missionary Alliance-Canadian Midwest District

  • Entidad colectiva
  • 1 January 1964-1 January 1981

The Christian and Missionary Alliance-Canadian Midwest District was created to accommodate the growth of The Christian and Missionary Alliance-Western Canadian District, which by 1960 had exceeded the capacity of one administrator to run. Unsuccessful in his attempts to obtain an assistant, district superintendent Roy McIntyre welcomed the decision of the Home Department to divide the district.

The new district encompassed Saskatchewan, Manitoba, and that part of Ontario and the Northwest Territories lying between the 88th and 110th meridians and included 39 churches. At the 1963 conference of the Western Canadian District, Rev. Alf H. Orthner was selected as its founding superintendent.

At its inception on 1 January 1964, the district had its office at Canadian Bible College. Soon thereafter, a house was purchased on Parliament Street and for the next eleven years it served as the district parsonage and office.

The first district conference was held in Morden, Manitoba in September 1964. It was attended by Home Secretary Leslie W. Pippert. At this meeting Melvin P. Sylvester was elected as district secretary and Clare Heagy as district treasurer.

In 1981, like the rest of its Canadian counterparts, the district came under the authority of the newly founded autonomous (independent from The Christian and Missionary Alliance (U.S.)) Christian and Missionary Alliance in Canada. The Christian and Missionary Alliance in Canada-Canadian Midwest District now incorporates Saskatchewan, Manitoba, Ontario west of the 90th meridian, and Nunavut.

Canadian Bible Institute (Toronto, Ont.)

  • Entidad colectiva
  • 15 September 1924 - July 1929

“We recommend the encouragement and expansion of regional . . . schools.” So reads a motion adopted by the 1920 Annual Meeting of the C&MA. In response, A. W. Roffe, superintendent of the District of Canada, urged the District to open a national training school in Toronto. By the summer of 1921, the District of Canada Committee had begun to lay plans. Paul Rader, president of the C&MA, got wind of them and informed the Committee that neither he nor the C&MA’s Board of Managers approved of the project, since Toronto already had a good Bible school (the Toronto Bible School, see sidebar). Then, at its Annual Meeting of May 1922, the C&MA unexpectedly approved the project.
Walter M. Turnbull, dean of the C&MA’s flagship school, the Missionary Training Institute (Nyack, N. Y.), advised the Committee to seek the blessing of Principal McNicol of Toronto Bible School. Rev. Oswald J. Smith, pastor of Christie Street Tabernacle, and Lionel Watson, Roffe’s assistant, made the visit to McNicol, who deemed the venture “a very wise and timely move.” Planning then began in earnest, with a September 1922 opening date in view. However, the Committee was unable to find a principal for the school, and so its opening was delayed for another two years.
Finally, in May 1924, a board of governors was formed, with Walter Turnbull as chair. Turnbull’s brother, John, a C&MA missionary on furlough, agreed to serve as principal. That same month the C&MA purchased land next to the Tabernacle on which to build a 50’ x 50’ educational facility (which was to include “appropriate stairs for the sexes”). Canadian Bible Institute (CBI) opened on 15 September 1924 with 29 students. Within weeks, another Canadian C&MA training school, Great West Bible Institute (GWBI), began educating leaders for J. H. Woodward’s Edmonton-based Great West Mission.
The following year the principalship of CBI passed to E. Ralph Hooper, the former dean of the C&MA’s Boston Bible Training School. He ensured that the school’s curriculum followed that of the Missionary Training Institute, which had become all but inaccessible to Canadian students because the U.S. had recently implemented a more restrictive immigration policy. Things went smoothly at the new school, and it turned out a steady stream of leaders (21 in 1928, 11 of whom were women) until July 1929, when the Board of Managers decided to close six of the C&MA’s nine training schools, including CBI and GWBI, to offset a movement-wide decline in revenues.
All attempts to reopen CBI during the 1930’s were quashed by the leadership of the C&MA. Finally, pastors Willis Brooks (a CBI alumnus) and George Blackett (a former board member) took matters into their own hands. In October 1941, with the blessing of Gordon Skitch, superintendent of the Western Canadian District, they “re-established” Canadian Bible Institute in Regina. Convinced that the initiative would be rejected if they went through normal channels, they consulted neither the Eastern and Central Canadian District nor the Board of Managers. As a result, the school had to wait another four years for official recognition. It was also required to change its name to Western Canadian Bible Institute (WCBI).
In 1944, the Eastern and Central District received approval to establish a school in Toronto, but the project foundered for lack of leadership and proper facilities. Two years later, the Glen Rocks estate came up for sale. The District concluded that it needed a Bible camp and conference centre more than it needed a training school, and so it sold off the Institute building to help pay for Glen Rocks. In 1956, WCBI (later, Canadian Bible College) was declared to be the national school for the C&MA in Canada.

Alberta School of Evangelism

  • Entidad colectiva
  • 1927-1929

The Alberta School of Evangelism was a ministerial training college of the Canada (educational) Region of the Church of the Nazarene. The first classes of its predecessor, Calgary Bible Institute, were held in 1921 in Calgary, AB. In 1927, under the leadership of its first president Charles E. Thomson, the school relocated to Red Deer, AB and adopted the name Alberta School of Evangelism. By 1929 the school purchased property on Gaetz Avenue in Red Deer, began building a new campus and adopted a new name, Northern Bible College. NBC offered both high school and college programs. In 1940, NBC, following the pattern of its American counterparts, took the name Canadian Nazarene College and granted its first Bachelor of Theology Degree in 1941. With the creation, by the Nazarene Church, of an All-Canada Region, CNC attempted to centralize by moving the campus to Winnipeg in 1961. During its time in Winnipeg, CNC became an affiliate teaching centre for the University of Manitoba, enabling the college to teach university accredited courses. Facing a decline in enrolment, in 1995 CNC relocated back to the city of its birth, Calgary, AB, where it leased office space in the downtown core. In 1999 CNC became an accredited university college with its own degree granting status. With this change CNC was renamed Canadian Nazarene University College (NUC).

In 2003 Nazarene University College began a joint university college venture with Canadian Bible College/Canadian Theological Seminary, two institutions of The Christian and Missionary Alliance in Canada (CMAC), on a shared campus in downtown Calgary. The new CMAC university college was officially designated Alliance University College in 2004. The joint university college took the name Alliance University College/Nazarene University College. The two institutions officially merged to form Ambrose University College on 1 May 2007. Ambrose University College became Ambrose University on 1 July 2014.

The Church of the Nazarene

  • Entidad colectiva
  • 1908-

The Church of the Nazarene traces its anniversary date to 1908. Its organization was a marriage that, like every marriage, linked existing families and created a new one. As an expression of the holiness movement and its emphasis on the sanctified life, our founders came together to form one people. Utilizing evangelism, compassionate ministries, and education, their church went forth to become a people of many cultures and tongues.

Two central themes illuminate the Nazarene story.

The first is "unity in holiness."

The spiritual vision of early Nazarenes was derived from the doctrinal core of John Wesley's preaching. These affirmations include justification by grace through faith, sanctification likewise by grace through faith, entire sanctification as an inheritance available to every Christian, and the witness of the Spirit to God's work in human lives. The holiness movement arose in the 1830s to promote these doctrines, especially entire sanctification. By 1900, however, the movement had splintered.

P. F. Bresee, C. B. Jernigan, C. W. Ruth, and other committed leaders strove to unite holiness factions. The first and second general assemblies were like two bookends:

In October 1907, the Association of Pentecostal Churches of America and the Church of the Nazarene merged in Chicago, Illinois, at the First General Assembly.

In April 1908, a congregation organized in Peniel, Texas, drew into the Nazarene movement the key officers of the Holiness Association of Texas.

The Pennsylvania Conference of the Holiness Christian Church united in September 1908. In October 1908, the Second General Assembly was held at Pilot Point, Texas, the headquarters of the Holiness Church of Christ. The "year of uniting" ended with the merger of this southern denomination with its northern counterpart.

With the Pentecostal Church of Scotland and Pentecostal Mission unions in 1915, the Church of the Nazarene embraced seven previous denominations and parts of two other groups.1 The Nazarenes and The Wesleyan Church emerged as the two denominations that eventually drew together a majority of the holiness movement's independent strands.

"A mission to the world" is the second primary theme in the Nazarene story.

In 1908 there were churches in Canada and organized work in India, Cape Verde, and Japan, soon followed by work in Africa, Mexico, and China. The 1915 mergers added congregations in the British Isles and work in Cuba, Central America, and South America. There were congregations in Syria and Palestine by 1922. As General Superintendent H. F. Reynolds advocated "a mission to the world," support for world evangelization became a distinguishing characteristic of Nazarene life. New technologies were utilized. The church began producing the "Showers of Blessing" radio program in the 1940s, followed by the Spanish broadcast "La Hora Nazarena" and later by broadcasts in other languages. Indigenous holiness churches in Australia and Italy united in the 1940s, others in Canada and Great Britain in the 1950s, and one in Nigeria in 1988.

As the church grew culturally and linguistically diverse, it committed itself in 1980 to internationalization—a deliberate policy of being one church of congregations and districts worldwide, rather than splitting into national churches like earlier Protestant denominations. By the 2001 General Assembly, 42 percent of delegates spoke English as their second language or did not speak it at all. Today 65 percent of Nazarenes and over 80 percent of the church's 439 districts are outside the United States. An early system of colleges in North America and the British Isles has become a global network of institutions. Nazarenes support 14 liberal arts institutions in Africa, Brazil, Canada, Caribbean, Korea, and the United States, as well as five graduate seminaries, 31 undergraduate Bible/theological colleges, 2 nurses training colleges, and one education college worldwide. From nazarene.org/history

Church of the Nazarene Canada

  • Entidad colectiva
  • 1902-

The first Church of the Nazarene in Canada was organized in 1902 at Oxford, Nova Scotia. It began as a member of the Association of Pentecostal Churches of America but merged with the Church of the Nazarene and Holiness Church of Christ in 1907. Members of that congregation moved to Calgary, Alberta and joined other holiness believers to form the Calgary Holiness Association. Upon hearing about the Holiness Association, Dr. P. F. Bresee of Los Angeles sent a representative to Calgary to meet with the group and by August 1911 the first Nazarene Church in the west was organized with Thomas Bell as pastor. A Holiness movement in Victoria, under the leadership of Rev. G. S Hunt, followed in 1912. L. J. King, the converted Catholic Priest from Oxford, Nova Scotia who started the work of the Church of the Nazarene there, held revival meetings in Windsor Ontario in 1919. In 1920, Rev. C. L. Bradley, district superintendent of the Michigan district, organized the first Nazarene church in Ontario.

From their beginnings, the Maritime Provinces and Alberta were organized as their own districts, the Northeast District (1908) and Alberta District (1911). The churches in British Columbia had a variety of district organizational structures but became their own entity, Canada Pacific District, in 1956. The Manitoba-Saskatchewan District was organized in 1916 but joined with Alberta in 1948 to create the Canada West District. Ontario fell under the jurisdiction of the Michigan-Ontario District until 1936 but it was not until 1952 that it adopted its current title, Canada Central District. The Maritime Provinces, including Newfoundland –Labrador have since adopted the title Canada Atlantic District and Quebec is now its own district, Canada Quebec District.

The Canadian districts, sensing the need for national incorporation, established the Executive Board of the Church of the Nazarene by Act of Parliament in 1946. In 1960, all the Canadian districts sent resolutions to the General Assembly requesting that Canada become its own educational region. This was granted and as a result Canadian Nazarene College moved to Winnipeg and became the national school. The General church regionalized in 1980 making Canada its own region and the only region to have a National Executive Board.

Post, Walter (1904-1982)

  • Persona
  • 14 January 1904-1982

Walter Post was born on 14 January 1904 in Chicago, Illinois and died in (September?) 1982. Brought up in a Dutch home and the Christian Reformed Church, he received what he considered to be an excellent background in Christian life and practices. In 1921, through the ministry of an evangelist, he made a personal decision to follow Christ.

Shortly after this decision his family began attending a newly formed Christian and Missionary Alliance (C&MA) church led by R.R. Brown. This church introduced Walter to the Alliance’s missionary program, but it was not until he took a course from Dr. Robert H. Glover at Moody Bible Institute’s Evening School that he felt a desire to become a missionary. In 1926 he began studies at the C&MA’s Missionary Training Institute in Nyack, N.Y., intending to pursue missions in a general way. Following his time at Nyack, Post continued his studies at Wheaton College, although he had to withdraw for a time because of personal financial difficulties brought on by the Great Depression.

While at Wheaton, he was encouraged by Dr. W.M. Turnbull to apply to the C&MA’s Foreign Department for a field assignment. The board responded with an appointment to a new field that was being opened by Dr. R. Jaffray in Borneo, Netherlands East Indies (now Indonesia). He accepted and, under the sponsorship of the South Side (C&MA) Church of Chicago (pastored by A. W. Tozer), sailed from Seattle in November 1931. He arrived in Borneo a month later. There he met fellow C&MA missionary Viola M. Griebenow, whom he married in 1932.

The Posts worked in East Borneo (Kalimantan) for a year and then were sent to Makassar to work in the Bible school there. After their first furlough, they pioneered a mission effort in New Guinea (Irian Jaya), but in 1943, with the advance of the Japanese forces, they were evacuated to Australia. While there, they were asked by the Netherlands Forces Intelligence Service to assist in translation and interrogation work.

They were flown to Makassar in September 1945 to assist in post war rehabilitation. For the next few years Walter served as chairman of the field and taught in the Bible school. In 1952 the Posts were able to return to New Guinea (Irian Jaya) and work in the Bible school there. They retired in 1972.

Dahms, John V. (1919-1998)

  • Persona
  • 23 April 1919-27 November 1998

John Voelzing Dahms served as professor of New Testament at Canadian Theological College and its successor, Canadian Theological Seminary, from 1971- he became professor emeritus in 1989.

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