Mostrar 23 resultados

Registo de autoridade
Pessoa singular

Post, Walter (1904-1982)

  • Pessoa singular
  • 14 January 1904-1982

Walter Post was born on 14 January 1904 in Chicago, Illinois and died in (September?) 1982. Brought up in a Dutch home and the Christian Reformed Church, he received what he considered to be an excellent background in Christian life and practices. In 1921, through the ministry of an evangelist, he made a personal decision to follow Christ.

Shortly after this decision his family began attending a newly formed Christian and Missionary Alliance (C&MA) church led by R.R. Brown. This church introduced Walter to the Alliance’s missionary program, but it was not until he took a course from Dr. Robert H. Glover at Moody Bible Institute’s Evening School that he felt a desire to become a missionary. In 1926 he began studies at the C&MA’s Missionary Training Institute in Nyack, N.Y., intending to pursue missions in a general way. Following his time at Nyack, Post continued his studies at Wheaton College, although he had to withdraw for a time because of personal financial difficulties brought on by the Great Depression.

While at Wheaton, he was encouraged by Dr. W.M. Turnbull to apply to the C&MA’s Foreign Department for a field assignment. The board responded with an appointment to a new field that was being opened by Dr. R. Jaffray in Borneo, Netherlands East Indies (now Indonesia). He accepted and, under the sponsorship of the South Side (C&MA) Church of Chicago (pastored by A. W. Tozer), sailed from Seattle in November 1931. He arrived in Borneo a month later. There he met fellow C&MA missionary Viola M. Griebenow, whom he married in 1932.

The Posts worked in East Borneo (Kalimantan) for a year and then were sent to Makassar to work in the Bible school there. After their first furlough, they pioneered a mission effort in New Guinea (Irian Jaya), but in 1943, with the advance of the Japanese forces, they were evacuated to Australia. While there, they were asked by the Netherlands Forces Intelligence Service to assist in translation and interrogation work.

They were flown to Makassar in September 1945 to assist in post war rehabilitation. For the next few years Walter served as chairman of the field and taught in the Bible school. In 1952 the Posts were able to return to New Guinea (Irian Jaya) and work in the Bible school there. They retired in 1972.

Dahms, John V. (1919-1998)

  • Pessoa singular
  • 23 April 1919-27 November 1998

John Voelzing Dahms served as professor of New Testament at Canadian Theological College and its successor, Canadian Theological Seminary, from 1971- he became professor emeritus in 1989.

Henry, Robert (1933- )

  • Pessoa singular
  • 28 June 1933-

Robert Henry was born in Hamilton, Ontario, on 28 June 1933. He is a graduate of St. Paul Bible College in St. Paul, Minnesota, where he met his wife, Svea. In 1956 they commenced their missionary service in Viet Nam under the Christian and Missionary Alliance. They were blessed with three daughters. The eldest, Karen Lynne (now deceased), was born 15 months before they set sail from New York for their first term. Daughters Lynda Lee and Virginia Jewel, a Down's Syndrome child (now deceased), were both born in Dalat, Viet Nam. An informally adopted fourth daughter, Kien, a Chinese refugee from the tragic "killing fields" experience in Cambodia, was taken into their family in 1980.
Due to Virginia's special needs, the Henrys returned to North America where, for a short period, in order to support his family, Henry became a scientific linguist with the Foreign Service Institute of the U.S. Department of State where he taught the Vietnamese language. Later he served as a language consultant to the Institute for Behavioural Research, then situated in Silver Springs, Maryland, where he engaged in the development of a new approach to language study. In 1963, Henry began pastoring the C&MA church in Washington, D.C. The Henrys returned to Dalat in 1966 after finding suitable care for Virginia in Ontario. While there, Henry founded and directed the Vietnamese Language School and began work on a six volume textbook series on the Vietnamese language, which was later published by the Summer Institute of Linguistics.
In 1968 the Henrys, along with over 30 missionary colleagues and their children, barely escaped with their lives in the infamous Tet Offensive. Most of their colleagues at Banmethuot, a nearby mission station, were either killed or kidnapped. Meanwhile, in Dalat, the Henrys and their language students, together with their small children, escaped Viet Cong encirclement only seconds before Viet Cong troops stormed into the buildings where they had been hiding.
At the end of that year the Henrys were appointed to Sydney, Australia, where Henry founded and directed the work of The Christian and Missionary Alliance of Australia. While there he became a regularly invited speaker at several of the Australian Keswick conventions. After more than nine years of leadership in the Australian C&MA, and after a short stint as a national conference speaker and evangelist for the C&MA in North America, he was called to be the preaching pastor of Sevenoaks Alliance Church in Abbotsford, British Columbia. This rewarding but short appointment was interrupted in 1979, when he was elected Vice President/Church Ministries of the C&MA, which was then headquartered in Nyack, New York. In 1984 he and his family relocated to Vancouver, B.C. where he had taken a position as pastor of Tenth Avenue Alliance Church. The family then moved to England, where Henry assisted in the reorganization of the British Missionary Alliance. He also took a sabbatical at Regent's Park College, Oxford, where he conducted research on notable British preachers of the Victorian era that was later published as The Golden Age of Preaching: Men Who Moved the Masses, which was published in 2006.
Following this, he directed the work of World Relief Hong Kong among the Vietnamese boat people. In this capacity he regularly spent time in Viet Nam itself directing a program of relief and development on behalf of World Relief Corporation, U.S.A. He later became President of World Relief Canada. He eventually resigned from this position to spend a year preaching in colleges and universities on behalf of English Language Institute China in an effort to recruit Christian English teachers to teach in universities in China, Mongolia, Laos, Tibet, and Viet Nam. Now retired, the Henrys reside in Toronto, where Dr. Henry continues to preach, write, and consult.

Stoesz, Samuel J. (1922-2011)

  • Pessoa singular
  • 30 January 1922-12 October 2011

Samuel J. Stoesz was born in Mountain Lake, Minnesota on January 30, 1922, and spent his childhood on the family farm there. While attending St. Paul Bible Institute (Crown College) he met and married Wanda Manee in 1945. Sam pastored and started a number of Christian and Missionary Alliance churches in several states. He also taught and prepared students for pastoral and full time Christian ministries at Nyack College, New York; and Canadian Bible College (CBC), Regina, Saskatchewan. In 1970, while at CBC, he co-founded Canadian Theological Seminary (now Ambrose Seminary, which is part of Ambrose University in Calgary, Alberta). He wrote several books, notably All for Jesus (principal author), Life is For Growth, and Sanctification: An Alliance Distinctive. Stoesz passed away peacefully on Wednesday, October 12, 2011 at Shell Point, Ft. Myers, Florida, where he spent his retirement years He was predeceased by his wife Wanda in 1986, and by his second wife May Carlson in 2005.

From obituary in Regina Leader Post

Simpson, A. B. (Albert Benjamin) 1843-1919

  • Pessoa singular
  • 15 December 1843-29 October 1919

A. B. Simpson was a pastor, hymn writer, author, educator, and magazine editor who founded The Christian and Missionary Alliance. He was born in Bay View, Prince Edward Island on 15 December 1843 and was baptized in 1844, in the Cavendish (P.E.I.) Presbyterian Church by John Geddie, a Presbyterian missionary. His family moved to Chatham, Ontario in 1847. He was converted in 1858, and in 1861 wrote a "covenant" in which he dedicated himself to God. From 1861 to 1865 he attended Knox College in Toronto. In 1865, after graduating from Knox, Simpson received a call to Knox Presbyterian Church in Hamilton, Ont. He accepted the call, and that same year married Margaret Henry (1841-1924), with whom he had six children.

In 1873 he accepted a call to Chestnut Street Presbyterian Church in Louisville, Kentucky. The following year he experienced "the baptism of the Holy Ghost" after reading W. E. Boardman's The Higher Christian Life. In 1879 he became pastor of Thirteenth Street Presbyterian Church in New York City. During this pastorate he began editing his own missionary magazine, The Gospel in All Lands, which lasted from February 1880 to October 1881. In 1881 he experienced physical healing from a heart condition and was baptized by immersion. That year, increasingly at odds with his upper-class congregation, he resigned his pastorate in order to devote his ministerial efforts to “the poor and neglected masses.”

His efforts led to the founding of the Gospel Tabernacle in 1882, the same year in which he began publishing The Word the Work and the World, a periodical for the promotion of missions and "the higher Christian life," that later became the official organ of The Christian and Missionary Alliance. By 1883, the newly-incorporated Gospel Tabernacle had grown to the point where it could launch its own missionary sending society, the Missionary Union for the Evangelization of the World. It also opened a "home for Faith and Physical Healing" ( renamed the Berachah Home in 1884) and began the New York Missionary Training College (now Nyack College and Alliance Theological Seminary) which graduated its first students in 1884. That year the Missionary Union sent out its first missionaries (to what is now the Democratic Republic of the Congo) and Simpson organized his first conference for the promotion of evangelism, the deeper life, and missions. The Friday evening services at the conference were dedicated to holiness and physical healing.

Simpson encapsulated his movement's teaching in the phrase "Christ our Savior, Sanctifier, Healer, and Coming King," which became known as "the Fourfold Gospel".

In 1887, he founded the Evangelical Missionary Alliance (EMA). Its major object was "to carry the Gospel 'to all nations', with special reference to the need of the destitute and unoccupied fields." It sought "to unite all Christians of evangelical denominations in its work." The organization’s name was changed to the International Missionary Alliance on its incorporation in November 1887 (Alliance Yearbook 1888, p. 52-55).

That year he also founded the Christian Alliance as a "fraternal union of believers in cordial harmony with evangelical Christians of every name." It was responsible to hold annual conventions and form local "branches". These were intended as fellowships, not as churches, for the purpose of bearing testimony to the Fourfold Gospel, diffusing its truths, providing community for those who believed them, and praying for the evangelization of the world. (Alliance Yearbook 1888, p. 48-51).

On 31 March 1897, the boards of the two organizations authorized a merger; it was made law on 1 April 1897 by a special act of the New York legislature and ratified by a special convention held 14-18 April at the Gospel Tabernacle. The aims of the newly-minted Christian and Missionary Alliance combined those of the original bodies: (as stated in the Fraternal Letter that resulted from the 1898 annual convention) the C&MA was "to preach a full Gospel at home and send missionaries; to carry the same glad tidings to the unevangelized regions beyond; to preserve our non-sectarian and interdenominational attitude; to study to confine the [administrative] machinery to that which is necessary…." (Pardington, George P. Twenty-five Wonderful Years, p. 74, 75).

In October 1897 the Missionary Training College relocated to Nyack New York, a town about 30 km. from New York City., and was renamed the Nyack Missionary Training Institute. Simpson and his family also moved to Nyack so that he could participate more fully in the activities of the school. He commuted daily to New York City to minister at the Gospel Tabernacle and to work at the C&MA's headquarters.

The C&MA encountered a major crisis in the decade following the beginning of the Pentecostal movement in 1906. Simpson believed that all of the charismatic gifts were available to believers, but he rejected the Pentecostal belief that glossolalia is the initial physical evidence of the baptism of the Holy Spirit. To his great sadness, many Alliance folk disagreed with him and left the C&MA for Pentecostal churches. A significant number of those who left became leaders within the Assemblies of God and other Pentecostal groups.

Despite these losses, the C&MA continued to expand, both in North America and overseas, and so the movement was strong enough to be saddened but not demoralized by Simpson's death when it came on 29 October 1919. The Alliance continued to grow under the leadership of Simpson's successor, Paul Rader (1879-1938), and subsequent leaders, so that today it numbers 6 million adherents worldwide (of whom about 600,000 are in North America).

Roffe, G. E. (George Edward) 1905-2000

  • Pessoa singular
  • 1 February 1905-14 September 2000

George Edward "Ed" Roffe was born in Toronto on February 1, 1905. His father was A.W. Roffe, an influential pastor who served as superintendent of the District of Canada for the Christian and Missionary Alliance from 1919 to 1925.

After graduating from McMaster University and Nyack Missionary College, Roffe was appointed by the Christian and Missionary Alliance (C&MA) to serve as a missionary in French Indochina. In 1928, while studying in France in preparation for travel to Southeast Asia, he was directed by the C&MA to pioneer a new field among the tribal peoples of northern Laos. In 1929, he became the first resident Protestant missionary in north Laos, settling in the city of Luang Prabang. Soon after, Roffe brought his new bride, and recent Nyack graduate, Thelma Wilhelmine Mole (1907-1999) to live and serve there with him.

While on Furlough during World War II, Ed and Thelma Roffe attended two sessions of Wycliffe’s Summer Institute of Linguistics (SIL). Ed Roffe also took advantage of the delay which the war posed to earn his wings, and upon returning to Laos in 1947 became the first missionary pilot in the area. In addition to their ongoing direct evangelistic efforts and administrative duties, the Roffes were also given the responsibility of running a Bible College tasked with raising up indigenous leaders. In 1950, a young student from this school by the name of Kheng was instrumental in sparking a mass movement among the mountain tribal people of northern Laos, which saw whole villages come to Christ in a matter of days. This revival precipitated the formal incorporation of the national church in northern Laos. The “Evangelical Church of Laos” held its first assembly in 1957, with pastor Saly (the first Laotian ordained by the Alliance) as the first president.

In 1951, the Roffes were transferred to the city of Vientiane. After returning to Laos in 1955 from an extended furlough, during which Ed Roffe was able to complete graduate studies in Linguistics at Cornell University, the Roffes were assigned to engage full time in the ministry of translation and literature. In a ten year period they were able to turn out approximately 100 titles, some of them original. Ed Roffe was eventually freed from his other duties to work exclusively on translating into Lao a new version of the New Testament, complete with cross-references, a glossary, a dictionary of unfamiliar terms and a limited concordance. The completed work was presented to the king of Laos in late 1973.

In 1975, the communists took control of the government in Laos, and the Roffes were forced to leave the country. In all, punctuated only by war and furlough, Ed and Thelma Roffe had labored faithfully in Laos for 47 years. Upon their return to North America (Orlando, FL) their ministry to the people of Laos did not come to an end. In addition to monitoring the situation in Laos, the Roffes actively cared for Laotian refugees in their area and helped many get adjusted to North American life. During his retirement years, Ed Roffe was also actively involved in correcting, editing, or translating various documents sent to him for comment.

Ed Roffe died on 14 September 2000. He was predeceased by Thelma, who died in 1999.

Roffe, Thelma Wilhelmine (1907-1999)

  • Pessoa singular
  • 1907-1999

Thelma Wilhelmine Roffe was the wife and co-worker of Christian and Missionary Alliance missionary to Laos, G. E. Roffe.

George Edward "Ed" Roffe was born in Toronto on February 1, 1905. His father was A.W. Roffe, an influential pastor who served as superintendent of the District of Canada for the Christian and Missionary Alliance from 1919 to 1925.

After graduating from McMaster University and Nyack Missionary College, Roffe was appointed by the Christian and Missionary Alliance (C&MA) to serve as a missionary in French Indochina. In 1928, while studying in France in preparation for travel to Southeast Asia, he was directed by the C&MA to pioneer a new field among the tribal peoples of northern Laos. In 1929, he became the first resident Protestant missionary in north Laos, settling in the city of Luang Prabang. Soon after, Roffe brought his new bride, and recent Nyack graduate, Thelma Wilhelmine Mole (1907-1999) to live and serve there with him.

While on Furlough during World War II, Ed and Thelma Roffe attended two sessions of Wycliffe’s Summer Institute of Linguistics (SIL). Ed Roffe also took advantage of the delay which the war posed to earn his wings, and upon returning to Laos in 1947 became the first missionary pilot in the area. In addition to their ongoing direct evangelistic efforts and administrative duties, the Roffes were also given the responsibility of running a Bible College tasked with raising up indigenous leaders. In 1950, a young student from this school by the name of Kheng was instrumental in sparking a mass movement among the mountain tribal people of northern Laos, which saw whole villages come to Christ in a matter of days. This revival precipitated the formal incorporation of the national church in northern Laos. The “Evangelical Church of Laos” held its first assembly in 1957, with pastor Saly (the first Laotian ordained by the Alliance) as the first president.

In 1951, the Roffes were transferred to the city of Vientiane. After returning to Laos in 1955 from an extended furlough, during which Ed Roffe was able to complete graduate studies in Linguistics at Cornell University, the Roffes were assigned to engage full time in the ministry of translation and literature. In a ten year period they were able to turn out approximately 100 titles, some of them original. Ed Roffe was eventually freed from his other duties to work exclusively on translating into Lao a new version of the New Testament, complete with cross-references, a glossary, a dictionary of unfamiliar terms and a limited concordance. The completed work was presented to the king of Laos in late 1973.

In 1975, the communists took control of the government in Laos, and the Roffes were forced to leave the country. In all, punctuated only by war and furlough, Ed and Thelma Roffe had labored faithfully in Laos for 47 years. Upon their return to North America (Orlando, FL) their ministry to the people of Laos did not come to an end. In addition to monitoring the situation in Laos, the Roffes actively cared for Laotian refugees in their area and helped many get adjusted to North American life. During his retirement years, Ed Roffe was also actively involved in correcting, editing, or translating various documents sent to him for comment.

Ed Roffe died on 14 September 2000. He was predeceased by Thelma, who died in 1999.

Reynolds, Lindsay (1920-2005)

  • Pessoa singular
  • 1920-2005

Lindsay Reynolds (1920-2005), an engineer from Toronto, was a member of an Alliance church from 1935 until his death. His two books Footprints: The Beginnings of The Christian and Missionary Alliance in Canada (Toronto: The Christian and Missionary Alliance in Canada, 1982) and Rebirth: The Redevelopment of the Christian and Missionary Alliance in Canada (Willowdale, Ont.: The Christian and Missionary Alliance in Canada, 1992) chronicle the history of the Christian and Missionary Alliance (C&MA) in Canada from its inception as the Dominion Auxiliary of The Christian and Missionary Alliance in 1889, to its absorption by the American parent body in 1897, to its autonomy in 1981, to its subsequent development in the late 1980’s.

Railton, Marguerite (1904-1998)

  • Pessoa singular
  • 1904-1998

Marguerite Railton was born in Smithville, Ontario in 1904 to a family of five children. She also came from a Christian background. After completing high school, she took teacher’s training at Toronto Normal School in 1922-1923. After two years of teaching in a three-roomed schoolhouse in rural Ontario, she decided to return to school, and completed one year of nurse’s training. She later moved to Edmonton, where her sister Mabel and brother-in-law Gordon Skitch were ministering, and she became actively involved in their church. She later enrolled in the Prairie Bible Institute, where she became Marion Hull’s roommate.

Marion Hull was born in December 1901 in New Westminster, British Columbia. She was actively involved in the church from a young age and later moved with her family to Edmonton. She played for the Edmonton Commercial Graduates (known as “The Grads”) women’s basketball team for one year while in high school. She worked as a secretary in Edmonton and then enrolled at Prairie Bible Institute in Three Hills, Alberta in the early 1930s.
Marion and Marguerite became good friends at Prairie Bible Institute and both felt a call to the ministry during their final year. The district superintendent from the Christian and Missionary Alliance did not wish to send them out to rural areas on their own; however, once it was agreed that they would go together, their “selfless service” began. Over 36 years, they served in five rural communities: Denzil, Saskatchewan (1935-1941); Hythe, Alberta (1941-1949); Daysland, Alberta (1950-1960); Lamont, Alberta (1960-1967); and Mirror, Alberta (1967-1971). Although the Christian and Missionary Alliance did not ordain them, they were regarded as pastors/evangelists, and they actively led Sunday church services and prayer meetings. They also did home visitations and participated in Bible camps and other recruitment activities. They were well-liked in their communities, highly regarded by the Christian and Missionary Alliance, and very successful in nurturing the growth and development of the Alliance churches in the various areas in which they served.

After retiring from Mirror in 1971, Marion and Marguerite moved to Red Deer, Alberta, where they were active members of the Red Deer Alliance Church for 20 years. They moved to Calgary, Alberta in 1991 because of health concerns and to be closer to family. Marion passed away in 1994, and Marguerite passed away in 1998.

Oldfield, Walter H. (Walter Herbert) 1879-1958

  • Pessoa singular
  • 1879-1958

Walter Oldfield and his wife Mabel Dimock Oldfield (1878-1965) served as missionaries to Guangxi, China during the first half of the twentieth century.

Resultados 1 a 10 de 23